Mister SA
Independent Researcher, Nigeria
*Corresponding author: Mister SA, Independent Researcher, Nigeria
Submission: November 20, 2020Published: December 04, 2020
ISSN 2578-0379 Volume4 Issue1
“Occam's Razor is a scientific and philosophical rule that entities should not be multiplied unnecessarily which is interpreted as requiring that the simplest of competing theories be preferred to the more complex or that explanations of unknown phenomena be sought first in terms of known quantity”. [1] Merriam Webster Dictionary, in other words, Occam’s razor says that, of two explanations that account for all the facts, the simpler one is more likely to be correct. “The greatest disorder of the intellect is to believe things because one wishes they were so” [2] Louis Pasteur, 1875. Supposing a man finds a watch. Deliberately or by accident the man smashes the watch to smithereens. The watch is reduced to particles. The man bashes the resultant particles with all his might, sets them on fire, drowns them in water, throws them to the wind, throws them into a volcano, launches them into a vacuum, exposes the particles to nuclear radiation and yet not only do these particles not get damaged or destroyed, but the particles come together and create another watch, identical to the destroyed watch! Is it not logical for the man to conclude that these particles made the watch? Now if this same man found a wheel, smashed it and found similar indestructible particles, though arranged in a different formation from the particles of the watch. Then the man found a shoe, pulverized it and reduced it to similar but yet differently arranged particles, only for the particles to recreate the wheel and shoe again. If this man stumbled upon a thousand other objects and experienced the same result it is logical for the man to conclude that these particles were the creators of those objects.
I look around the universe and wonder how it came to be. Two scientific theories are laid before me. One says it all evolved. Another says it was all done by cellular dust.
Why I Lean Towards the Cellular Dust Hypothesis/Microzymian Theory of Origin
“In its simplest condition life, contrary to the idea of Aristotle, is independent of all special form; it resides in a substance defined by its composition and not by its shape [3-16]. It was then a legitimate conclusion that the microzymas of the calcareous rocks, of the clays, of the marls; in short of all the rocks which contain them, are the organized and LIVING remains of beings which had been living, of animals and plants of the geological epochs; that these beings were histologically constituted as are the beings of our epoch, that their microzymas, during their (the animals) destruction had become bacteria by evolution, and that the microzymas [cellular dust], geological ferments, of these rocks, are those of these bacteria destroyed in their turn and reduced to cellular dust. The microzyma is at the beginning and end of every living organization. It is the fundamental anatomical element whereby the cellules, the tissues, the organs, the whole, of an organism are constituted living. It is not surprising then that, having long pursued the anticipated consequences of the hypothesis now verified, I have demonstrated the presence of the microzymas in the earths of the garrigues of the departments of Herault and of Gard, in cultivated lands generally, in moor lands, in the alluvials, in the waters, in the dust of the streets, where they are to be found in crowds; often still in the condition of bacteria, proving that, like those of the calcareous rocks, they are energetic ferments. And already, prior to 1867, I had made known their role in the soil in agriculture.
These researches led to a result of very great importance; it was the demonstration that what was and still is called germs of the air are essentially nothing other than the microzymas of beings which have lived, but have disappeared or are being destroyed before our eyes. In fact, by precise experiments, I have proved that the microzymas of the air are ferments of the same order as those of the chalk, of the rocks, and of those of my experiments with artificial chalk; only, varying with the places, the circumambience and along with these microzymas, contain conides of lichens, spores of mushrooms, bacteria and everything that the wind can disperse in it. There is then no panspermy such as that which Charles Bonnet has invented, nor that which Spallanzani and Pasteur (after me) had admitted. In short. There are no pre-existing germs. At each period, as in our days, and in each place, there exist in the surrounding air only the microzymas of former beings which had disappeared and are disappearing with the things which the wind scatters in it.
But if we reflect that the species of microzymas are: first, as numerous as the species of eggs, of seeds, of spores of the various species of animals and plants; next, that there are in each animal and vegetable organism, already developed or in process of development, microzymas as specifically numerous as there are anatomical systems and organs, tissues and special cellules in these organisms, it is easy to conceive that the species of atmospheric microzymas are present in enormous numbers. One can also understand the very great number of changes which these microzymas may cause, when some one of these species fall into a fermentescible medium in which it can multiply, and either evolve in it, or build in it a cellule, or a mould. If then, as I have demonstrated experimentally, there are besides microzymas, and as well in animals as in plants, among the microorganisms of the circumbient air, spores, confides of fungi, of lichens, even actual cellules of ferments, it is easy to understand that if these microorganisms fall into fermentescible media they will develop in it, each according to its nature, and that various productions, moulds, diverse cellules, and at the same time vibrioniens, may appear in it. But in all the observations and in all the experiments relative to the spontaneous change of natural vegetable and animal matters, and in the fermentation of sugar or of feccula by aid of the tissues and humors of animals, when the influence of the micro-organisms of the air has been destroyed or suppressed, only microzymas and vibrioniens, and vibrios or bacteria, fruits of their evolution, are seen; this proves that the microzymas asre autonomous anatomical elements existing in it of themselves” [17].
Why I have reservations about evolution
In 1859 On the Origin of Species appeared. Ever since the theory of evolution has not been without its critics and scandals viz-
Two years ago, I proposed the cellular dust hypothesis of the origin of life and the universe. This remarkably simple theory states that the universe and all life therein arose and is sustained via activities/chemical reactions carried out by ubiquitous microscopic entities called microzymas/cellular dust. I hereby invite and challenge scientists from all over the world to assess, approve of, critique or refute the theory.
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