Abstract

Religious intellectual in Iran is dynamic process that has been began within one hundred years ego and those intellectuals that don’t enough traditional reads reasons to resolve theoretical issues and try to rely on modern science adapt religion presence in modern world.As far as effect to this process has been three elements: theoretical questions of term, scientific problems, and knowledge and people age cognizance. Words like that revival, reform and pluralism, hermeneutic andis western received concepts that Iranian intellectuals sue adaptation with doctrines of traditional religion. Generally religious intellectual in Iran pass from three periods:

A. Before constitutional age.

B. Age 1941-1960 that strong point is coup.

C. Divide in two period: number one is Islamic revolution intellectuals and secondary after revolution intellectuals this periods including are sequence of three general readings: ideologically- scientifically-epistemologically.

Before Islamic revolution religious intellectuals have outlook of external about religion and regarding concepts of absolutism, idealism, religion presence in public and privacy domain and sue consistency of religion and politics and putative this agent in eradicate of oppression. Whereas postrevolution religion intellectuals sue ponder in modernism concepts and express self imagination in concepts of justice and freedom compatible this base and have outlook of impressionistic between religion, age and position and those subjects. Abdolkarim Soroush believe rely to intra-religion resources is not enough, instead regarding to discuss and rationality and endeavours indicates religious sensitive in adaptation of pluralistic and democratic properties.

Keywords: Ideology; Pluralism; Intra-religious attitude; Extra-religious attitude; Hermeneutic